prince mahesh babu

prince mahesh babu

Ghattamaneni Mahesh Babu,

born August 9, 1974 in Madras, India, fondly known as Prince by fans, is an actor in the Indian Telugu movie industry.He is the son of Telugu actor Krishna and Indira Devi, born in Madras, Tamil Nadu and did most of his schooling and undergraduate in Madras. He has one elder brother, Ramesh, two elder sisters, Padmavathi, Manjula and one younger sister Priyadarsini. He married Bollywood actress Namrata Shirodkar who is two year older than him. in February 2005. On August 31, 2006, Mahesh and Namrata's first son was born and named as Gautam Gattamaneni.Mahesh Babu started out his movie career as a child actor in his father's films before making his debut as an actor. His debut film as a lead actor was Rajakumarudu, cast opposite Preity Zinta. His next few films such as Yuvaraju and Vamsi also helped establish Mahesh's career. But in 2001, his release Murari became a breakthrough for Mahesh. Mahesh and Sonali Bendre played the main roles of the film. However in 2002, Mahesh had a dull phase. Both releases Takkari Donga and Bobby flopped at box office.In 2003, Mahesh finally got the hit he was looking for. Okkadu became one of the biggest hits in Tollywood for the year 2003. Mahesh gave another flop at box office with, Nijam, that same year. However, he won the Nandi Award for Best Actor for his performance in Nijam. In 2004, Mahesh acted in the flop, Naani, which was a remade from Tamil hit New. Arjun, which released in Summer 2004, came to be an average to above average grosser. For one year, Mahesh did not sign up for any film, as he was busy with Athadu from June 2004 to July 2005. It was a big hit both in India and overseas. In April 2006, his next movie, Pokiri became the highest grosser in the Telugu Film Industry. Mahesh's performance was applauded by even Ram Gopal Varma and Amitabh Bachchan. Mahesh's recent film, Sainikudu had a tremendous opening but failed to live up to expectations.But it managed a cool 100 day run. All his hits have been remade in Tamil and Hindi .

7.27.2008

The 13 Obstacles of Yoga

The path of yoga can be long and hard, filled with obstacles, pitfalls, and detours. Luckily, yogic philosophy provides a roadside assistance program to aid you when you become stuck. The yogis who have traveled the path before us have left us a troubleshooting guide called the 13 obstacles of yoga. The nine main obstacles of yoga are:
1. Vyadhi - Illness, disease, physical or mental. It is difficult to do yoga if you are physically sick. Thus it is important to lead a healthy lifestyle for the prevention of illness and promotion of optimal health.
2. Styana - Apathy, disinclination towards performing ones kartavya or duty. By procrastinating, we avoid our practice and create excuses for not being on the path and doing the work.
3. Sanshaya - doubting ones capability or the result of yoga. We can only come to know Reality, declares the Brihad-Âranyaka-Upanishad (4.4.23), when we are free from doubt. It is important to cultivate faith in oneself as well as the yogic path.
4. Pramada - Heedlessness, carelessness, a lack of persistence. Yoga is both a science and art and approaching it without skill, care, respect and devotion will create erratic and possible negative results.
5. Alasya - Sloth, inertia of mind or body due to dominance of the tamasic element. Yoga requires discipline, zeal and tapas (will-power) to succeed on its path. Laziness will prevent you from attaining your highest potential.
6. Avirati - Overindulgence, attachment to pleasurable things. We must learn to “let go” of our attachments to desire and physical objects if we are to make progress in yoga.
7. Bhrantidarshan - False vision, a premature sense of certainty. The development of a false notion about the practice of yoga and its outcome can not only lead one off the path of yoga, but also create harm and disappointment.
8. Alabdha-bhumikatva - Non-attainment of the next yogic stage or accomplishment. This happens due to faulty or poor practice and creates a feeling of being “stuck” and leads to discouragement.
9. Anawasthitatwa - Instability, non-permanence of a yogic accomplishment or stage. Not able to maintain an attained stage can be a real drag. This again can be a result of faulty or poor practice.

When any of these primary obstacles are encountered, four minor obstacles may appear according to the circumstances:
1. Duhkha - Pain or sorrow
2. Daurmanasya - depression, pain caused by non-fulfilment of desires.
3. Angamejayatwa - the shivering of parts of the body.
4. Shvâsa-prashvâsa - disturbances in kumbhaka or breath retention causing the irregular breathing pattern that comes with mental agitation.

You will need to be able to remove all these obstacles at will to be successful in yoga. They may appear at any time, and if not conquered during their first appearance, they are most likely to return until you learn how to overcome them.

The key to the removal of any and all of the above obstacles is the cultivation of the one-pointedness of mind. These obstacles will naturally pass with time unless we allow ourselves to become entangled and bogged down in them. By focusing all of your attention on a single object the obstacles dissolve and begin to lose their importance and power.

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